Muhammad (Muhammad) - The Quraish Fail to Get the Emigrants Back
Muhammad (Muhammad) - The Quraish Fail to Get the Emigrants Back
Muhammad (Muhammad) - The Quraish Fail to Get the Emigrants Back
The hostile Quraish, furious at the escape of their victims, sent deputies to the king of Abyssinia to request him to deliver up the refugees, that they might be put to death for adjuring their old religion and embracing a new one. The king summoned the poor fugitives and inquired of them what was the religion which they had adopted in preference to their old faith. Jafar, son of Abu Talib and brother of Ali, acted as spokesman for the exiles.
He spoke thus: "0 king, we were plunged in the depth of ignorance and barbarism, we adored idols, we lived in unchastity, we ate dead bodies, and we spoke abominations, we disregarded every feeling of humanity and sense of duty towards our neighbors, and we knew no law but that of the strong, when Allah raised among us a man, of whose birth, truthfulness, honesty, and purity we were aware. He called us to profess the Unity of Allah and taught us to associate nothing with Him; he forbade us the worship of idols and enjoined us to speak the truth, to be faithful to our trusts, to be merciful, and to regard the rights of neighbors; he forbade us to speak evil of the worship of Allah and not to return to the worship of idols of wood and stone and to abstain from evil, to offer prayers, to give alms, to observe the fast. We have believed in him, we have accepted his teachings and his injunctions to worship Allah alone and to associate nothing with Him. Hence our people have persecuted us, trying to make us forego the worship of Allah and return to the worship of idols of wood and stone and other abominations. They have tortured us and injured us until, finding no safety among them, we have come to your kingdom trusting you will give us protection against their persecution."
After hearing the above speech, the hospitable king ordered the deputies to return to their people in safety and not to interfere with their fugitives. Thus the emigrants passed the period of exile in peace and comfort.
The hostile Quraish, furious at the escape of their victims, sent deputies to the king of Abyssinia to request him to deliver up the refugees, that they might be put to death for adjuring their old religion and embracing a new one. The king summoned the poor fugitives and inquired of them what was the religion which they had adopted in preference to their old faith. Jafar, son of Abu Talib and brother of Ali, acted as spokesman for the exiles.
He spoke thus: "0 king, we were plunged in the depth of ignorance and barbarism, we adored idols, we lived in unchastity, we ate dead bodies, and we spoke abominations, we disregarded every feeling of humanity and sense of duty towards our neighbors, and we knew no law but that of the strong, when Allah raised among us a man, of whose birth, truthfulness, honesty, and purity we were aware. He called us to profess the Unity of Allah and taught us to associate nothing with Him; he forbade us the worship of idols and enjoined us to speak the truth, to be faithful to our trusts, to be merciful, and to regard the rights of neighbors; he forbade us to speak evil of the worship of Allah and not to return to the worship of idols of wood and stone and to abstain from evil, to offer prayers, to give alms, to observe the fast. We have believed in him, we have accepted his teachings and his injunctions to worship Allah alone and to associate nothing with Him. Hence our people have persecuted us, trying to make us forego the worship of Allah and return to the worship of idols of wood and stone and other abominations. They have tortured us and injured us until, finding no safety among them, we have come to your kingdom trusting you will give us protection against their persecution."
After hearing the above speech, the hospitable king ordered the deputies to return to their people in safety and not to interfere with their fugitives. Thus the emigrants passed the period of exile in peace and comfort.
Konular
- Hud (Hud) - Description of Hud
- Hud (Hud) - Commentary - Hud's Appeal to His People
- Hud (Hud) - Hud's Appeal to His People - Qur'anic
- Salih (Salih) - Salih's People Demand a Miracle
- Salih (Salih) - The Disbelievers' Hatred for Salih
- Salih (Salih) - The Disbelievers' Plot to Kill the She-Camel
- Salih (Salih) - Salih's Story - Condensed Qur'anic Version
- Yunus (Jonah) - Description of Jonah's People
- Yunus (Jonah) - Jonah Leaves His People
- Yunus (Jonah) - The People are Forgiven
- Yunus (Jonah) - The Storm at Sea
- Yunus (Jonah) - The Whale Swallows Jonah
- Yunus (Jonah) - Summary of Jonah's Story
- Dawud (David) - David Challenges Goliath
- Dawud (David) - David and Goliath Fight
- Dawud (David) - David Becomes a Prophet
- Dawud (David) - Daivd is Granted the Language of Animals
- Dawud (David) - Saul Plots to Kill David
- Idris (Enoch) - Birth and Teachings
- Lut (Lot) - Description of the People of Sodom
- Lut (Lot) - Angels Come to Meet Lot
- Musa (Moses) - The Story of Moses
- Musa (Moses) - The Situation after Moses is Proven Right
- Musa (Moses) - The Perishing of Pharaoh and His Army
- Musa (Moses) - The Israelites after Pharaoh's Defeat
- Musa (Moses) - The Story of the Israelites and the Cow
- Shia (Isaiah) - Allah Destroys Hezekiah's Enemies
- Shia (Isaiah) - Allah Grants More Life to Hezekiah
- Shia (Isaiah) - Isaiah and Hezekiah
- Allah does exist